It is hard to believe but yes, there are more martyrs today than in the 1st centuries
Reading the Bible, going to Mass on Sunday, talking about Jesus, praying the rosary… These seem like totally normal, everyday activities to us. However, in many parts of the world that is not the case. Doing any of these things could mean risking your own life: being killed or stoned, or ending up in a forced labor camp. Martyrs in the 21st century.
This year began with an attack during a Mass at the Cathedral of Jolo in the Philippines, where 23 people died. Last year, 40 missionaries were killed around the world, 35 of whom were priests. Two were from the Central African Republic, massacred at the end of November together with 80 members of the faithful at the Alindao refugee camp.
Some cases have gotten more media coverage, such as that of Asia Bibi, the Pakistani mother accused of blasphemy, condemned to death, and then freed after nine years of prison. There’s also the case of the 21 Egyptians who were decapitated in 2015, and the massacre at Pershawar in December of 2014, when more than 130 students were massacred.
There are thousands of other cases like these that we don’t hear about, because they don’t make it into the media.
The fundamental human right of religious freedom is being gravely threatened in 38 countries, 21 of which are classified as places of persecution. “In many places around the world, religious freedom isn’t an idea; it’s a question of survival.
It’s not about whether you feel more or less comfortable with the ideological foundations underlying religious freedom; it’s about how to avoid a bloodbath!” says Thomas Heine-Geldern, executive president of ACN.
In The Pope Video for the month of March, a project of the Pope’s Worldwide Prayer Network, Francis says that “it might be hard for us to believe, but there are more martyrs today than in the first centuries,” because “they speak the truth and proclaim Jesus Christ.” And this despite being “in countries where, in theory and on paper, they protect freedom and human rights.”
He asks us all to “pray that Christian communities, especially those who are persecuted, feel that they are close to Christ and have their rights respected.”
For his part, Fr. Frédéric Fornos, SJ, international director of the Pope’s Worldwide Prayer Network and of the Eucharistic Youth Movement, said that “the situation of persecuted Christians in the world seems less remote and abstract every day. It’s them, but it could be us.
As the Holy Father says, even in countries where in theory and on paper they protect freedom and human rights, subtle discrimination can be present. ‘Blessed are you when they insult you and persecute you, and say every kind of evil against you falsely because of me.’” (Matthew 5:11).